{"schemaVersion":1,"edition":"yue","language":"yue-Hant-HK","book":"ISA","bookName":"以賽亞書","chapter":57,"verses":[{"verse":"1","text":"義人死去，冇人放喺心上；忠誠嘅人被接走，冇人明白：義人被接走，係要避開災禍。","paragraphBefore":true},{"verse":"2","text":"佢進入平安；行事正直嘅人，各自喺床上安歇。","paragraphBefore":false},{"verse":"3","text":"上主責問：「你哋過嚟呢度！你哋呢班女巫嘅仔女、姦夫淫婦嘅後代！","paragraphBefore":false},{"verse":"4","text":"你哋喺度取笑邊個？對住邊個擘大個口、伸出條脷？你哋唔係悖逆嘅仔女、虛假嘅後代咩？","paragraphBefore":false},{"verse":"5","text":"你哋喺篤耨香樹間、每棵青綠嘅樹下面慾火焚身，喺溪谷裏、岩石裂縫下面宰殺細蚊仔！","paragraphBefore":false},{"verse":"6","text":"講到你呢個不忠嘅群體，你分得嘅就係溪谷裏光滑嘅石頭；係佢哋，佢哋就係你嘅份！你仲向佢哋澆酒、獻供物。見到呢啲事，我會回心轉意咩？","paragraphBefore":false},{"verse":"7","text":"你喺高聳嘅山上擺好你嘅床，仲上去嗰度獻祭。","paragraphBefore":false},{"verse":"8","text":"你喺門同門柱後面放咗你嘅記念物；你背住我，脫光衣服，爬上床，將張床擴闊，同嗰啲人為自己立約。你愛佢哋嘅床，望住佢哋嘅下體。","paragraphBefore":false},{"verse":"9","text":"你帶住油去見王，加添好多香膏；你派使者去到遠方，自己卑躬屈膝，低到陰間。","paragraphBefore":false},{"verse":"10","text":"你奔走咁多路，攰透喇，卻冇話：『冇希望喇！』你搵返力氣，所以冇倒下。","paragraphBefore":false},{"verse":"11","text":"你究竟擔心邊個、怕邊個，竟然講大話，唔記得我，冇將我放喺心上？係咪因為我一直沉默咗咁耐，你就唔怕我？","paragraphBefore":false},{"verse":"12","text":"我要揭露你嘅『義行』同你所做嘅事；佢哋幫唔到你。","paragraphBefore":false},{"verse":"13","text":"你呼喊求救嗰陣，就等你收集嘅神像救你啦！風會將佢哋全部吹走，一口氣就將佢哋帶走。但投靠我嘅人，會承受土地，得着我嘅聖山。」","paragraphBefore":false},{"verse":"14","text":"有聲音話：「修路！修路！清好條路！將我嘅子民路上嘅障礙物搬走！」","paragraphBefore":false},{"verse":"15","text":"因為至高、崇高、永遠長存、名為聖者嗰位噉講：「我住喺高處同聖潔嘅地方，亦同心靈謙卑、痛悔嘅人一齊，令謙卑嘅人精神振作，令痛悔嘅人心裏重新有生氣。","paragraphBefore":false},{"verse":"16","text":"我唔會永遠爭辯，亦唔會永遠發怒；唔係嘅話，人嘅靈會喺我面前衰弱，連我所造嘅生命氣息都會衰竭。","paragraphBefore":false},{"verse":"17","text":"至於先前被責備嘅群體，因為佢貪圖利益嘅罪，我發怒，擊打佢；我掩面發怒，佢卻仍然背離我，照住自己心意行。","paragraphBefore":false},{"verse":"18","text":"我睇見佢所行嘅路，但我要醫治佢，帶領佢，將安慰賜返畀佢，同埋為佢哀傷嘅人。","paragraphBefore":false},{"verse":"19","text":"我要創造嘴唇嘅果實——平安，平安歸畀遠處同近處嘅人！」上主話：「我要醫治佢。」","paragraphBefore":false},{"verse":"20","text":"但惡人好似翻騰嘅海，平靜唔到，海水不斷翻出污泥淤泥。","paragraphBefore":false},{"verse":"21","text":"我嘅上帝話：「惡人冇平安。」","paragraphBefore":false}],"sectionHeadings":[],"notes":"## 譯註\n\n1. **1–5｜死亡、安歇同控訴。** אסף喺第1節採死亡中被接走，唔指定死法；מפני הרעה可以指因災禍而被取去，亦可以理解為被帶離災禍。正文採後者，唔將呢句變成所有死亡嘅普遍解釋。第2節保留一人進入平安同多人各自安歇嘅交替，唔加一份來世地理圖。第3節「上主責問」係根據後段第一人稱神聖控訴所加嘅話語提示，唔冒稱本節另有神名。女巫、淫亂親屬同第5節殺害細蚊仔嘅語言保留先知指控力度，唔用作向現代某群體發出暴力指令。איל嘅所選樹木義指terebinth，正文用篤耨香樹；唔由字頭推定一處已發掘祭址，亦唔抹去樹下慾火同殺童嘅原文場景。\n\n2. **6–10｜石頭、床同王。** 第6節原文轉女性單數稱呼；正文嘅「不忠嘅群體」係按前後集體控訴所加嘅指涉提示，唔聲稱原文另有呢個名詞。光滑之物同所分得嘅份有聲音呼應，石頭係溪谷同獻祭語境中嘅取義，唔證明一種指定偶像形制。第8節記念物究竟係乜並未講明；יד本義手，也有可能作性器官委婉語，正文按床、裸體同淫亂指控採後者，唔宣稱唯一詞義。立約句法有省略，本文採同嗰啲人結盟，唔虛構一份契約內容。第9節所讀完整王／神名兩物件都列本節；正文按現有元音同使者、油香語境採王，唔指定國籍，亦保留摩洛神名解法仍有爭議。低到陰間係貶抑、下降嘅圖像，唔當成有資料證實嘅地下旅程。第10節手嘅生命採重新得力，唔作身體治癒診斷。\n\n3. **11–16｜虛假依靠同卑微者。** 第12節『義行』引號標示指控語境中嘅反諷，唔另外改一個希伯來字。第13節原文係所聚集嘅一堆，正文按獻祭、記念物同無力救援嘅上下文明示神像；לקח只用本句風氣帶走嘅普通義，未決非本章Dahood片段冇讀冇用。第14節原文未命名說話者，故用中性「有聲音話」，唔另立一個具名先知。第15節高處同卑微者並列，痛悔兼有受壓破碎、謙卑回應嘅詞義範圍，唔將遭苦難自動等同有罪。第16節本文採人受持續怒氣會衰弱嘅理由；完整עטף註記承認另有句法理解，正文「唔係嘅話」係使因果關係可讀嘅展開，唔聲稱原文另寫一個條件詞。\n\n4. **17–21｜醫治、唇果同平安。** 第17節由先前女性轉男性單數，正文用「先前被責備嘅群體」作有界指涉提示，再保留「佢」，視作被責備者嘅集體代表；提示係主譯所選連接，唔聲稱本節另有呢個名詞，唔新增一個國王身份。掩面、擊打同仍然偏行保留先後張力，第18節醫治唔係先把原文改成悔改已完成。שלם搭配安慰，採將安慰賜返，唔將字典其他場合嘅報應義硬搬過嚟。第19節按讀本ניב保留嘴唇結果嘅形象，可指頌讚、正面話語；正文用破折號將隨後平安宣告同果實聯繫，係語境取義，唔宣稱字典已證明唯一說話分段。遠近唔加後來引用中嘅族群名單。末節原文係「我嘅上帝」，唔強行統一成另一個神名；翻泥嘅海同惡人冇平安嘅對照，亦唔等於每個不安嘅人都係惡人。\n\n## 原文、核對範圍同版本說明\n\n完整希伯來原生第57章21節及下一原生第58章14節，兩版全部內嵌欄位已親讀。來源為 UXLC 2.5/build27.6，Tanach.us Inc.，2026年4月（https://tanach.us/Tanach.xml ），及 MAM 現代馬所拉編訂資料，製作者包括 Seth (Avi) Kadish、Erel Segal-Halevi、Benjamin Denckla（https://en.wikisource.org/wiki/User:Dovi/Miqra_according_to_the_Masorah#beginning ），固定版本926a6e785be4236673ac4a5c8c34afe63ed417f4，Isaiah blob22e9f36d631386c9b230b7e24fcb9ee9847dd3f1。MAM 採 CC BY-SA 4.0 https://creativecommons.org/licenses/by-sa/4.0/ ，保留適用署名及相同方式分享條件。本文另製香港粵語翻譯並加標點、指涉安排同註釋；原始 UXLC ZIP 取得時間未知，唔補造，亦唔把網站全部檔案當作同樣授權。\n\n本章21個完整單位保留原生57:1–21，完整節映射唔係逐詞對齊，亦唔由官方標記數量推對應。官方55–58有界精確字頭與重用限制完整親讀；摩洛僅註中可能神名按 https://rcuv.hkbs.org.hk/RCUV1/ISA/57/ 字頭核對，唔以官方所選譯法取代原文取義，冇讀其現代譯句。全卷最後名稱覆核仍待完成。\n\n完整57及58兩版全部內嵌內容已親讀。MAM57:1有無首段標記說明，57:3前有samekh，而UXLC57:2後冇同樣段落標記。MAM57:3、20保留sheva主體同所報hataf讀法；57:16 UXLC qof有dagesh而MAM相應字冇，唔由呢啲點號差異另加一句意思。57:19兩版保留書寫נוב／讀本ניב；MAM另表示兩個שלום中間停頓。58:6 MAM複合重音唔係多咗一個字母；58:9出版社報阿勒頗hataf，唔聲稱主譯親驗古卷。58:13 UXLCחפציך相對MAMחפצך有實際yod差異；58:14 UXLC普通詞בָּמֳותֵי同MAM特別קו״כ模板及其完整出版社討論分開保留，唔簡化成普通extra-vav說法。自己原文refresh一度保留帶問號嘅視覺速記，封存後讀獨立見證再明確限定，冇將未核定速記當最終結論。此範圍metadata冇列指定更正引用，唔泛稱整卷冇更正。\n\n主譯先完整原文分析封存，再看153項短定義概覽，按難點完整親讀21個所選／所屬物件及全部合資格父層註記、本章參照。非本章參照陣列只計數，唔聲稱逐段語義閱讀。必要範圍包括死亡被接走、激情、光滑／所分得嘅份、回心、記念物、脫衣、立約、手／力量／性委婉語、王與神名、往見、復甦、聚集物、卑微痛悔、衰弱、賜還安慰、唇果、樹木同帶走。一次display喺痛悔物件附近截斷，已完整重讀該物件及相鄰物件，先作seal；唔假稱從未clipping。\n\n只用明確接受嘅pending-use後繼allowlist。לקח Caller4非本章Dahood片段仍以未分類／不得語義使用標記隔離，實際片段冇讀、冇猜測重建、冇用；其餘完整合資格註照讀。唔聲稱原先完整parent已無條件接受，亦唔聲稱被隔離者已判定係現代譯句。שלם沿已接受更正保留古希臘解說，非本章42:19註唔轉作本章詞義證明。原先נוב索引缺口與實際נוב／ניב分支仍區分，唔補造缺條目；古代版本引用係所讀字典報告，唔冒稱直接親驗古版本。\n\n既有上下文接觸保留。2026-10-29 11:26重新封存57／58原文分析，11:29必要21完整物件／合資格註自己取義封存，11:30先讀完整獨立見證並另存比較。自己21物件同見證28物件範圍唔假稱相同。真句法、指涉同詞義不確定按四註透明裁決，唔無限求證、唔跳過實際來源。此v1尚待真正正文首讀、全章整合、獨立末編與主譯另行核准。\n\n## 審閱修訂紀錄\n\n真正v1正文首讀及完整整合，根審提出第5節按項目用語用細蚊仔（細路本身自然）、第15節方式用字噉講，並同廣播席各自提出第17節單數佢需要所選集體代表嘅即時入口；劇作席另有第14節我子民所屬關係問題，原17非hold保留。主譯親讀全部完整實檔後提出完整5／14／15／17及全註1／3／4，三方各自完整候選接受後，保存本v2。只改呢四句、註1同步詞語及註4明示有界提示，註2／3與其他正文不變；根審14係讀劇作理由後同意，唔冒充首讀獨立發現。15開引號仍延續到19，唔因候選單節展示而提前關閉。各方真實非hold／分歧及來源不確定保留，候選接受唔代替實際保存全章回讀、獨立末編同主譯另行核准。\n\n## 本版核准狀態\n\n2026-10-29：本保存版已完成原兩角色實際全章回讀、獨立末編及唯一主譯親讀後另行內容核准。上列v1／候選／後繼版待審說明係當時歷史記錄，保留而不改寫。現交付版只更新標題及呢段行政狀態，正文、四項譯註、來源限制同真實修訂史不變；全卷最後名稱統一覆核仍另列待辦。限定reader清單舊scope句嘅行政抄錄問題已另存澄清，來源檔案及Caller4不得使用限制不變，唔係將未決引文清關。\n\n## 原始合輯說明（含來源及授權；狀態文字反映交付時點）\n\n# 以賽亞書｜粵語聖經 v2.7\n\n全卷66章，2026年10月29日彙整版。\n\nchapters 資料夾收錄66份章稿，每份包括正文、譯註、來源與版本說明。mappings 資料夾保留來源單位與讀者單位的既有對應及來源雜湊；MANIFEST.json 可用來核對檔案完整性。\n\n本版以已逐章完成審閱及核准的章稿為基礎，完成全卷有界一致性覆核後彙整：37章涉及方式「噉」與程度「咁」的字形整理，共77句正文及4段註釋；其中第5章另將5:10容量改用約22／220／22公升，保留十比一比例，註明估值及古代容量不確定範圍。其餘29章沿用原核准稿。舊章稿保留；本壓縮檔為本次選定的彙整版本。\n\n字形整理、容量修訂均已經實際回讀、獨立終審及主譯另行核准。各章內較早的待審／核准日期屬保留的版本歷史，並非本彙整版尚未完成的章節。專名與指定用語已作有界覆核，不宣稱解決所有原文歧義；各章譯註中的不同解釋及證據限制仍適用。\n\n章節編號依各章既有映射保留，部分希伯來原生單位與常見中文節號不同。全卷映射共1,291項，不應單靠項數推算逐字對齊；第63／64章交界尤其應參照章內說明。第66章正文止於第24節，不增添慣常重讀的第23節為新經節。\n\n底本採UXLC 2.5/build27.6（Tanach.us Inc.）及MAM固定編訂版本。MAM製作者包括Seth (Avi) Kadish、Erel Segal-Halevi、Benjamin Denckla；適用CC BY-SA 4.0署名及相同方式分享條件。各章保留具體來源、版本、改寫與授權說明。本版另製香港粵語翻譯並加標點、指涉安排及譯註；不將不同來源所有檔案籠統視作同一授權。\n\n這是交付檔案，不表示網站已部署。\n","notesMarkdown":"## 譯註\n\n1. **1–5｜死亡、安歇同控訴。** אסף喺第1節採死亡中被接走，唔指定死法；מפני הרעה可以指因災禍而被取去，亦可以理解為被帶離災禍。正文採後者，唔將呢句變成所有死亡嘅普遍解釋。第2節保留一人進入平安同多人各自安歇嘅交替，唔加一份來世地理圖。第3節「上主責問」係根據後段第一人稱神聖控訴所加嘅話語提示，唔冒稱本節另有神名。女巫、淫亂親屬同第5節殺害細蚊仔嘅語言保留先知指控力度，唔用作向現代某群體發出暴力指令。איל嘅所選樹木義指terebinth，正文用篤耨香樹；唔由字頭推定一處已發掘祭址，亦唔抹去樹下慾火同殺童嘅原文場景。\n\n2. **6–10｜石頭、床同王。** 第6節原文轉女性單數稱呼；正文嘅「不忠嘅群體」係按前後集體控訴所加嘅指涉提示，唔聲稱原文另有呢個名詞。光滑之物同所分得嘅份有聲音呼應，石頭係溪谷同獻祭語境中嘅取義，唔證明一種指定偶像形制。第8節記念物究竟係乜並未講明；יד本義手，也有可能作性器官委婉語，正文按床、裸體同淫亂指控採後者，唔宣稱唯一詞義。立約句法有省略，本文採同嗰啲人結盟，唔虛構一份契約內容。第9節所讀完整王／神名兩物件都列本節；正文按現有元音同使者、油香語境採王，唔指定國籍，亦保留摩洛神名解法仍有爭議。低到陰間係貶抑、下降嘅圖像，唔當成有資料證實嘅地下旅程。第10節手嘅生命採重新得力，唔作身體治癒診斷。\n\n3. **11–16｜虛假依靠同卑微者。** 第12節『義行』引號標示指控語境中嘅反諷，唔另外改一個希伯來字。第13節原文係所聚集嘅一堆，正文按獻祭、記念物同無力救援嘅上下文明示神像；לקח只用本句風氣帶走嘅普通義，未決非本章Dahood片段冇讀冇用。第14節原文未命名說話者，故用中性「有聲音話」，唔另立一個具名先知。第15節高處同卑微者並列，痛悔兼有受壓破碎、謙卑回應嘅詞義範圍，唔將遭苦難自動等同有罪。第16節本文採人受持續怒氣會衰弱嘅理由；完整עטף註記承認另有句法理解，正文「唔係嘅話」係使因果關係可讀嘅展開，唔聲稱原文另寫一個條件詞。\n\n4. **17–21｜醫治、唇果同平安。** 第17節由先前女性轉男性單數，正文用「先前被責備嘅群體」作有界指涉提示，再保留「佢」，視作被責備者嘅集體代表；提示係主譯所選連接，唔聲稱本節另有呢個名詞，唔新增一個國王身份。掩面、擊打同仍然偏行保留先後張力，第18節醫治唔係先把原文改成悔改已完成。שלם搭配安慰，採將安慰賜返，唔將字典其他場合嘅報應義硬搬過嚟。第19節按讀本ניב保留嘴唇結果嘅形象，可指頌讚、正面話語；正文用破折號將隨後平安宣告同果實聯繫，係語境取義，唔宣稱字典已證明唯一說話分段。遠近唔加後來引用中嘅族群名單。末節原文係「我嘅上帝」，唔強行統一成另一個神名；翻泥嘅海同惡人冇平安嘅對照，亦唔等於每個不安嘅人都係惡人。\n\n## 原文、核對範圍同版本說明\n\n完整希伯來原生第57章21節及下一原生第58章14節，兩版全部內嵌欄位已親讀。來源為 UXLC 2.5/build27.6，Tanach.us Inc.，2026年4月（https://tanach.us/Tanach.xml ），及 MAM 現代馬所拉編訂資料，製作者包括 Seth (Avi) Kadish、Erel Segal-Halevi、Benjamin Denckla（https://en.wikisource.org/wiki/User:Dovi/Miqra_according_to_the_Masorah#beginning ），固定版本926a6e785be4236673ac4a5c8c34afe63ed417f4，Isaiah blob22e9f36d631386c9b230b7e24fcb9ee9847dd3f1。MAM 採 CC BY-SA 4.0 https://creativecommons.org/licenses/by-sa/4.0/ ，保留適用署名及相同方式分享條件。本文另製香港粵語翻譯並加標點、指涉安排同註釋；原始 UXLC ZIP 取得時間未知，唔補造，亦唔把網站全部檔案當作同樣授權。\n\n本章21個完整單位保留原生57:1–21，完整節映射唔係逐詞對齊，亦唔由官方標記數量推對應。官方55–58有界精確字頭與重用限制完整親讀；摩洛僅註中可能神名按 https://rcuv.hkbs.org.hk/RCUV1/ISA/57/ 字頭核對，唔以官方所選譯法取代原文取義，冇讀其現代譯句。全卷最後名稱覆核仍待完成。\n\n完整57及58兩版全部內嵌內容已親讀。MAM57:1有無首段標記說明，57:3前有samekh，而UXLC57:2後冇同樣段落標記。MAM57:3、20保留sheva主體同所報hataf讀法；57:16 UXLC qof有dagesh而MAM相應字冇，唔由呢啲點號差異另加一句意思。57:19兩版保留書寫נוב／讀本ניב；MAM另表示兩個שלום中間停頓。58:6 MAM複合重音唔係多咗一個字母；58:9出版社報阿勒頗hataf，唔聲稱主譯親驗古卷。58:13 UXLCחפציך相對MAMחפצך有實際yod差異；58:14 UXLC普通詞בָּמֳותֵי同MAM特別קו״כ模板及其完整出版社討論分開保留，唔簡化成普通extra-vav說法。自己原文refresh一度保留帶問號嘅視覺速記，封存後讀獨立見證再明確限定，冇將未核定速記當最終結論。此範圍metadata冇列指定更正引用，唔泛稱整卷冇更正。\n\n主譯先完整原文分析封存，再看153項短定義概覽，按難點完整親讀21個所選／所屬物件及全部合資格父層註記、本章參照。非本章參照陣列只計數，唔聲稱逐段語義閱讀。必要範圍包括死亡被接走、激情、光滑／所分得嘅份、回心、記念物、脫衣、立約、手／力量／性委婉語、王與神名、往見、復甦、聚集物、卑微痛悔、衰弱、賜還安慰、唇果、樹木同帶走。一次display喺痛悔物件附近截斷，已完整重讀該物件及相鄰物件，先作seal；唔假稱從未clipping。\n\n只用明確接受嘅pending-use後繼allowlist。לקח Caller4非本章Dahood片段仍以未分類／不得語義使用標記隔離，實際片段冇讀、冇猜測重建、冇用；其餘完整合資格註照讀。唔聲稱原先完整parent已無條件接受，亦唔聲稱被隔離者已判定係現代譯句。שלם沿已接受更正保留古希臘解說，非本章42:19註唔轉作本章詞義證明。原先נוב索引缺口與實際נוב／ניב分支仍區分，唔補造缺條目；古代版本引用係所讀字典報告，唔冒稱直接親驗古版本。\n\n既有上下文接觸保留。2026-10-29 11:26重新封存57／58原文分析，11:29必要21完整物件／合資格註自己取義封存，11:30先讀完整獨立見證並另存比較。自己21物件同見證28物件範圍唔假稱相同。真句法、指涉同詞義不確定按四註透明裁決，唔無限求證、唔跳過實際來源。此v1尚待真正正文首讀、全章整合、獨立末編與主譯另行核准。\n\n## 審閱修訂紀錄\n\n真正v1正文首讀及完整整合，根審提出第5節按項目用語用細蚊仔（細路本身自然）、第15節方式用字噉講，並同廣播席各自提出第17節單數佢需要所選集體代表嘅即時入口；劇作席另有第14節我子民所屬關係問題，原17非hold保留。主譯親讀全部完整實檔後提出完整5／14／15／17及全註1／3／4，三方各自完整候選接受後，保存本v2。只改呢四句、註1同步詞語及註4明示有界提示，註2／3與其他正文不變；根審14係讀劇作理由後同意，唔冒充首讀獨立發現。15開引號仍延續到19，唔因候選單節展示而提前關閉。各方真實非hold／分歧及來源不確定保留，候選接受唔代替實際保存全章回讀、獨立末編同主譯另行核准。\n\n## 本版核准狀態\n\n2026-10-29：本保存版已完成原兩角色實際全章回讀、獨立末編及唯一主譯親讀後另行內容核准。上列v1／候選／後繼版待審說明係當時歷史記錄，保留而不改寫。現交付版只更新標題及呢段行政狀態，正文、四項譯註、來源限制同真實修訂史不變；全卷最後名稱統一覆核仍另列待辦。限定reader清單舊scope句嘅行政抄錄問題已另存澄清，來源檔案及Caller4不得使用限制不變，唔係將未決引文清關。\n\n## 原始合輯說明（含來源及授權；狀態文字反映交付時點）\n\n# 以賽亞書｜粵語聖經 v2.7\n\n全卷66章，2026年10月29日彙整版。\n\nchapters 資料夾收錄66份章稿，每份包括正文、譯註、來源與版本說明。mappings 資料夾保留來源單位與讀者單位的既有對應及來源雜湊；MANIFEST.json 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4.0署名及相同方式分享條件。各章保留具體來源、版本、改寫與授權說明。本版另製香港粵語翻譯並加標點、指涉安排及譯註；不將不同來源所有檔案籠統視作同一授權。\n\n這是交付檔案，不表示網站已部署。\n","sourceHash":"0d183d3c8f9154d029ec04ed30d4344ce8beb38852feaef6297f1a9440e21d36","inputProvenance":{"kind":"owner-supplied-final-v27-book-package","packageName":"Isaiah-Cantonese-v2.7-20261029.zip","packageSha256":"1d070dae37961d5baef2a4b719fe57577054a61ef9055e6c5ccaf2f2304f1c7b","member":"chapters/ISA_057.md","memberSha256":"0d183d3c8f9154d029ec04ed30d4344ce8beb38852feaef6297f1a9440e21d36","mappingMember":"mappings/ISA_057.json","mappingSha256":"23a701471e3d4be82711b5cea3bae58b0b8cc6083e3e42ee560d6519121d8a53","sourceUnitMappings":[{"native_reference":"ISA57:1","UXLC_sha256":"1551b03831509f40214cf83ff2b6701274d815e78424a72bd1b0632fcf0c3a97","MAM_sha256":"c900e098f517a4f775cad3b132132662050dd7816bfbc9873ac5d3aee425a0b3","reader":"ISA57:1","complete_target":"1 義人死去，冇人放喺心上；忠誠嘅人被接走，冇人明白：義人被接走，係要避開災禍。","mapping_limit":"Complete native verse to complete reader unit; not token-level alignment 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